Bibliography for Psychology of Religion and Spirituality (PSY2164M) BETA

Aaen-Stockdale, Craig. (2012). Neuroscience for the soul. Psychologist, 25(7), 520–523.

Alex Linley, P., Maltby, J., Wood, A. M., Joseph, S., Harrington, S., Peterson, C., Park, N., & Seligman, M. E. P. (2007). Character strengths in the United Kingdom: The VIA Inventory of Strengths. Personality and Individual Differences, 43(2), 341–351.

Allport, G. W., & Ross, J. M. (1967). Personal religious orientation and prejudice. Journal of Personality and Social Psychology, 5(4), 432–443.

Altemeyer, Bob. (2003). Why Do Religious Fundamentalists Tend to be Prejudiced? International Journal for the Psychology of Religion, 13(1), 17–28.

Altemeyer, Bob. (2004). A Revised Religious Fundamentalism Scale: The Short and Sweet of It. International Journal for the Psychology of Religion, 14(1), 47–54.

Altemeyer, R. (2004). The Decline of Organized Religion in Western Civilization. International Journal for the Psychology of Religion, 14(2), 77–89.

Argyle, Michael. (2000). Psychology and religion: an introduction [Ebook]. Routledge. https://www.vlebooks.com/vleweb/product/openreader?id=UniLincoln&isbn=9780203980453

Atran, S., & Norenzayan, A. (2005). Religion’s evolutionary landscape: Counterintuition, commitment, compassion, communion. Behavioral and Brain Sciences, 27(06).

Bainbridge, W. (2005). Atheism. Interdisciplinary Journal of Research on Religion, 1, 1–24.

Barrett, J. L. (2011). Cognitive Science of Religion: Looking Back, Looking Forward. Journal for the Scientific Study of Religion, 50(2), 229–239.

Barrett, J. L., Richert, R. A., & Driesenga, A. (2001). God’s Beliefs versus Mother’s: The Development of Nonhuman Agent Concepts. Child Development, 72(1), 50–65.

Barrett, Nathaniel F. (2010). Toward an Alternative Evolutionary Theory of Religion: Looking Past Computational Evolutionary Psychology to a Wider Field of Possibilities. Journal of the American Academy of Religion, 78(3), 583–621.

Batson, C. Daniel. (n.d.). ‘And Who Is My Neighbor?:’ Intrinsic Religion as a Source of Universal Compassion. Journal for the Scientific Study of Religion, 38(4).

Bering, J. M. (2006). Chapter 6 - The Cognitive Psychology of Belief in the Supernatural. In Where God and science meet: how brain and evolutionary studies alter our understanding of religion, Volume 1: Evolution, genes, and the religious brain: Vol. Psychology, religion, and spirituality (pp. 123–134). Praeger Publishers.

Bering, J. M., & Parker, B. D. (2006). Children’s attributions of intentions to an invisible agent. Developmental Psychology, 42(2), 253–262.

Bruce, S. (2001). Christianity in Britain, R.I.P. Sociology of Religion, 62(2), 191–203.

Caldwell-Harris, C. L., Wilson, A. L., LoTempio, E., & Beit-Hallahmi, B. (2011). Exploring the atheist personality: well-being, awe, and magical thinking in atheists, Buddhists, and Christians. Mental Health, Religion & Culture, 14(7), 659–672. https://doi.org/10.1080/13674676.2010.509847

Collicutt, Joanna. (2011). Psychology, religion and spirituality. Psychologist, 24(4), 250–251.

Daniel Batson, C. (2001). ‘And Who Is My Neighbor?’ II: Quest Religion as a Source of Universal Compassion. Journal for the Scientific Study of Religion, 40(1).

Davis, D. M., & Hayes, J. A. (2011). What are the benefits of mindfulness? A practice review of psychotherapy-related research. Psychotherapy, 48(2), 198–208.

Dein, Simon. (2001). What Really Happens When Prophecy Fails: The Case of Lubavitch. Sociology of Religion, 62(3), 383–401.

Doblin, R. (1991). Pahnke’s ‘Good Friday experiment’: a long-term follow up and methodological critique. The Journal of Transpersonal Psychology, 23(1), 1–27.

Douglas, Kate. (2009). Religion is based on ritual. New Scientist, 204(2739), 62–64.

Emmons, R. A., & Paloutzian, R. F. (2003). THE PSYCHOLOGY OF RELIGION. Annual Review of Psychology, 54(1), 377–402.

Evans, M. E. (2001). Cognitive and Contextual Factors in the Emergence of Diverse Belief Systems: Creation versus Evolution. Cognitive Psychology, 42(3), 217–266.

Finke, Roger. (2001). The New Holy Clubs: Testing Church-to-Sect Propositions. Sociology of Religion, 62(2), 175–189.

Fontana, David. (2003). Psychology, religion, and spirituality. BPS Blackwell.

Francis, L. J. (2007). Introducing the New Indices of Religious Orientation (NIRO): Conceptualization and measurement. Mental Health, Religion & Culture, 10(6), 585–602.

Francis, Leslie J. (2003). Personality and Glossolalia: A Study Among Male Evangelical Clergy. Pastoral Psychology, 51(5), 391–396.

Furnham, A., & Lester, D. (2012). The Development of a Short Measure of Character Strength. European Journal of Psychological Assessment, 28(2), 95–101.

Galanter, M. (2007). Spirituality and recovery in 12-step programs: An empirical model. Journal of Substance Abuse Treatment, 33(3), 265–272.

Gorsuch, R. L. (1988). Psychology of Religion. Annual Review of Psychology, 39(1), 201–221.

Grady, B., & Loewenthal, K. M. (1997). Features associated with speaking in tongues (glossolalia). British Journal of Medical Psychology, 70(2), 185–191. https://doi.org/10.1111/j.2044-8341.1997.tb01898.x

Granqvist, P., Fredrikson, M., Unge, P., Hagenfeldt, A., Valind, S., Larhammar, D., & Larsson, M. (2005). Sensed presence and mystical experiences are predicted by suggestibility, not by the application of transcranial weak complex magnetic fields. Neuroscience Letters, 379(1), 1–6.

Granqvist, P., & Kirkpatrick, L. A. (2004). RESEARCH: ‘Religious Conversion and Perceived Childhood Attachment: A Meta-Analysis’. International Journal for the Psychology of Religion, 14(4), 223–250.

Granqvist, Pehr. (2001). Seeking Security in the New Age: On Attachment and Emotional Compensation. Journal for the Scientific Study of Religion, 40(3), 527–545.

Grierson, B. (2012). THE ATHEIST AT THE BREAKFAST TABLE. Psychology Today, 45(3), 70–77.

Harris, P. L., & Koenig, M. A. (2006). Trust in Testimony: How Children Learn About Science and Religion. Child Development, 77(3), 505–524.

Hay, D. (1999). Psychologists interpreting conversion: two American forerunners of the hermeneutics of suspicion. History of the Human Sciences, 12(1), 55–72.

Hay, David. (1994). ‘The Biology of God’: What is the Current Status of Hardy’s Hypothesis? International Journal for the Psychology of Religion, 4(1).

Hay, David. (1998). Why Should We Care about Children’s Spirituality? Pastoral Care in Education, 16(1).

Helminiak, Daniel A. (1996). A Scientific Spirituality: The Interface of Psychology and Theology. International Journal for the Psychology of Religion, 6(1), 1–18.

Hill, Peter C. et al. (2000). Conceptualizing Religion and Spirituality: Points of Commonality, Points of Departure. Journal for the Theory of Social Behaviour, 30(1), 51–77.

Hood Jr., Ralph W. (n.d.-a). Anticipatory Set and Setting: Stress Incongruities as Elicitors of Mystical Experience in Solitary Nature Situations. Journal for the Scientific Study of Religion, 17(3).

Hood Jr., Ralph W. (n.d.-b). Eliciting Mystical States of Consciousness with Semistructured Nature Experiences. Journal for the Scientific Study of Religion, 16(2).

Hood Jr., Ralph W. (2001). Dimensions of the Mysticism Scale: Confirming the Three-Factor Structure in the United States and Iran. Journal for the Scientific Study of Religion, 40(4), 691–705.

Hülsheger, U. R., Alberts, H. J. E. M., Feinholdt, A., & Lang, J. W. B. (2013). Benefits of mindfulness at work: The role of mindfulness in emotion regulation, emotional exhaustion, and job satisfaction. Journal of Applied Psychology, 98(2), 310–325.

Iannaccone, Laurence R. (1994). Why Strict Churches are Strong. American Journal of Sociology, 99(5), 1180–1211.

Kaldor, Peter. (2002). Personality and Spirituality: Christian Prayer and Eastern Meditation Are Not the Same. Pastoral Psychology, 50(3), 165–172.

Kay, W. K., Francis, L. J., & Kay, W. (1995). The Young British Atheist. Journal of Empirical Theology, 8(2), 5–26. https://doi.org/10.1163/157092595X00016

Kirk, H. (1989). Identifying American Apostates: A Cluster Analysis. Journal for the Scientific Study of Religion, 28(2), 201–215.

Kirkpatrick, L. A. (2005). Attachment, evolution, and the psychology of religion. Guilford Press.

Kirkpatrick, Lee A. (n.d.-a). Attachment Theory and Religion: Childhood Attachments, Religious Beliefs and Conversion. Journal for the Scientific Study of Religion, 29(3).

Kirkpatrick, Lee A. (n.d.-b). Intrinsic-Extrinsic Religious Orientation: The Boon or Bane of Contemporary Psychology of Religion? Journal for the Scientific Study of Religion, 29(4).

Kirkpatrick, Lee A. (n.d.-c). Toward an Evolutionary Psychology of Religion and Personality. Journal of Personality, 67(6), 921–952.

Kose, Ali. (2000). Conversion Motifs Among British Converts to Islam. International Journal for the Psychology of Religion, 10(2), 101–110.

Ladd, K. L., & Spilka, B. (2006). Inward, Outward, Upward Prayer: Scale Reliability and Validation. Journal for the Scientific Study of Religion, 45(2), 233–251.

Laura, H. (2010). Explaining Atheism: Testing the Secondary Compensator Model and Proposing an Alternative. Interdisciplinary Journal of Research on Religion, 6, 1–37.

Linley, P. A., & Harrington, S. (2006). Strengths coaching: A potential-guided approach to coaching psychology. International Coaching Psychology Review, 1(1). https://www.google.co.uk/search?q=Strengths+coaching%3A+A+potential-guided+approach+to+coaching+psychology&oq=Strengths+coaching%3A+A+potential-guided+approach+to+coaching+psychology&aqs=chrome..69i57.238j0j4&sourceid=chrome&ie=UTF-8

Loewenthal, Kate Miriam. (2000). The psychology of religion: a short introduction. Oneworld Publications.

Lofland, John. (n.d.). Conversion Motifs. Journal for the Scientific Study of Religion, 20(4).

Maltby, J., Lewis, C. A., & Day, L. (2008). Prayer and subjective well-being: The application of a cognitive-behavioural framework. Mental Health, Religion & Culture, 11(1), 119–129.

Marler, P. L., & Hadaway, C. K. (2002). ‘Being Religious’ or ‘Being Spiritual’ in America: A Zero-Sum Proposition? Journal for the Scientific Study of Religion, 41(2), 289–300. https://doi.org/10.1111/1468-5906.00117

Mavor, K. I., Louis, W. R., & Laythe, B. (2011). Religion, Prejudice, and Authoritarianism: Is RWA a Boon or Bane to the Psychology of Religion? Journal for the Scientific Study of Religion, 50(1), 22–43.

McCullough, Michael E. (n.d.). Religion and the Forgiving Personality. Journal of Personality, 67(6), 1141–1164.

Nelson, James M. (2010). Psychology, religion, and spirituality. Springer.

Nieto, José C. (1994). The Biology of God or the Psychology of God? A Response to David Hay. International Journal for the Psychology of Religion, 4(1).

Paloutzian, Raymond F. (n.d.). Religious Conversion and Personality Change. Journal of Personality, 67(6), 1047–1079.

Paloutzian, Raymond F. & Park, Crystal L. (2005a). Handbook of the psychology of religion and spirituality. Guilford.

Paloutzian, Raymond F. & Park, Crystal L. (2005b). Handbook of the psychology of religion and spirituality. Guilford.

Paloutzian, Raymond F. & Park, Crystal L. (2005c). Handbook of the psychology of religion and spirituality. Guilford.

Paloutzian, Raymond F. & Park, Crystal L. (2005d). Handbook of the psychology of religion and spirituality. Guilford.

Paloutzian, Raymond F. & Park, Crystal L. (2005e). Handbook of the psychology of religion and spirituality. Guilford.

Pargament, K. I. (1999). The Psychology of Religion and Spirituality? Yes and No. International Journal for the Psychology of Religion, 9(1), 3–16.

Pargament, K. I. (2002). Is Religion Nothing But ...? Explaining Religion Versus Explaining Religion Away. Psychological Inquiry, 13(3), 239–244.

Pargament, Kenneth I. (1997). The psychology of religion and coping: theory, research, practice. Guilford Press.

Paul Williamson, W., Hood, R. W., Ahmad, A., Sadiq, M., & Hill, P. C. (2010). The Intratextual Fundamentalism Scale: cross-cultural application, validity evidence, and relationship with religious orientation and the Big 5 factor markers1. Mental Health, Religion & Culture, 13(7–8), 721–747.

Persinger, Michael A. (2003). The Sensed Presence Within Experimental Settings: Implications for the Male and Female Concept of Self. The Sensed Presence Within Experimental Settings: Implications for the Male and Female Concept of Self., 137(1).

Piazza, J., Bering, J. M., & Ingram, G. (2011). "Princess Alice is watching you”: Children’s belief in an invisible person inhibits cheating. Journal of Experimental Child Psychology, 109(3), 311–320.

Pingle, M., & Melkonyan, T. (2012). To believe or not believe...or not decide: A decision-theoretic model of agnosticism. Rationality and Society, 24(4), 408–441. https://doi.org/10.1177/1043463112453555

Pirutinsky, S. (2009). Conversion and Attachment Insecurity Among Orthodox Jews. International Journal for the Psychology of Religion, 19(3), 200–206.

Pyysiäinen, I., & Hauser, M. (2010). The origins of religion : evolved adaptation or by-product? Trends in Cognitive Sciences, 14(3), 104–109.

Rasmussen, Michael K. (2011). The direct and indirect benefits of dispositional mindfulness on self-esteem and social anxiety. The Direct and Indirect Benefits of Dispositional Mindfulness on Self-Esteem and Social Anxiety., 24(2).

Richardson, James T. (n.d.). The Active vs. Passive Convert: Paradigm Conflict in Conversion/Recruitment Research. Journal for the Scientific Study of Religion, 24(2), 163–179.

Richert, R. A., & Barrett, J. L. (2005). RESEARCH: Do You See What I See? Young Children’s Assumptions About God’s Perceptual Abilities. International Journal for the Psychology of Religion, 15(4), 283–295.

Roberts, L., Ahmed, I., Hall, S., & Davison, A. (1996). Intercessory prayer for the alleviation of ill health. Cochrane Database of Systematic Reviews. https://doi.org/10.1002/14651858.CD000368.pub3

Rotenberg, Mordechai. (1994). Missing Links in Hay’s Discussion. International Journal for the Psychology of Religion, 4(1).

Savage, S. (1 C.E.). All in the mind. Religious Terrorism - American Presidents - Ketamine. BBC Radio 4. http://www.bbc.co.uk/programmes/b00c8ycd

Savage, S. (2011). Four Lessons from the Study of Fundamentalism and Psychology of Religion. Journal of Strategic Security, 4(4), 131–150. https://doi.org/10.5038/1944-0472.4.4.6

Shryack, J., Steger, M. F., Krueger, R. F., & Kallie, C. S. (2010). The structure of virtue: An empirical investigation of the dimensionality of the virtues in action inventory of strengths. Personality and Individual Differences, 48(6), 714–719.

Tamminen, Kalevi. (1994). Religious Experiences in Childhood and Adolescence: A Viewpoint of Religious Development Between the Ages of 7 and 20. International Journal for the Psychology of Religion, 4(2).

Tumminia, Diana. (n.d.). How Prophecy Never Fails: Interpretive Reason in a Flying-Saucer Group. Sociology of Religion, 59(2).

VIA Pro > Classification of Strengths. (n.d.). http://viapros.org/www/en-us/resources/viaclassificationofstrengths.aspx

Wade, Nathaniel G. (2003). Overcoming Interpersonal Offenses: Is Forgiveness the Only Way to Deal With Unforgiveness? Journal of Counseling & Development, 81(3).

WEEK 1: Dr Joanna Collicutt McGrath | The God Debate | Oxford Union. (21 C.E.). http://www.youtube.com/watch?v=DENtQ6PDW3k

WEEK 2: Justin Barrett - Why Would Anyone Believe in God? - Veritas at UC Davis. (26 C.E.). http://www.youtube.com/watch?v=3I3GAaswAkc

WEEK 3:  Pascal Boyer: UO Today #441. (24 C.E.). http://www.youtube.com/watch?v=7fqKv38pVv4

WEEK 4: Ray Paloutzian introduces Lee Kirkpatrick. (1 C.E.). http://www.youtube.com/watch?v=6o2rjaO9RH8

WEEK 5: Dr. Persinger’s God Helmet. (29 C.E.). http://www.youtube.com/watch?v=8YPOTaUyvA0

WEEK 6: Everett Worthington: The Power of Forgiveness. (10 C.E.). http://www.youtube.com/watch?v=UF-HrXu6kvc

WEEK 7: Dan Batson: Personal religion, tolerance, and universal compassion. (n.d.). http://thesciencenetwork.org/programs/science-and-religious-conflict-conference-does-religion-lead-to-tolerance-or-intolerance/dan-batson-with-commentator-steve-clarke

WEEK 10: The Belief Instinct -  (Jesse Bering) Cognitive Religious Studies. (2 C.E.). http://www.youtube.com/watch?v=UmMt7fFaIF0

Whitley, R. (2010). Atheism and Mental Health. Harvard Review of Psychiatry, 18(3), 190–194. https://doi.org/10.3109/10673221003747674

Williamson, W. P., & Hood, R. W. (2011). Spirit baptism: a phenomenological study of religious experience. Mental Health, Religion & Culture, 14(6), 543–559.

Worthington Jr., Everett L. (2004). Forgiveness is an emotion-focused coping strategy that can reduce health risks and promote health resilience: theory, review, and hypotheses. Forgiveness Is an Emotion-Focused Coping Strategy That Can Reduce Health Risks and Promote Health Resilience: Theory, Review, and Hypotheses., 19(3).

Wulff, David M. (1997). Psychology of religion: classic and contemporary (2nd ed). John Wiley & Sons.

Zinnbauer, B. J., Pargament, K. I., & Cole et al., B. (1997). Religion and Spirituality: Unfuzzying the Fuzzy. Journal for the Scientific Study of Religion, 36(4), 549–564.